There are vast numbers who think that the Lord Jesus, besides
bringing pardon, is simply a means to strengthen them to keep
the law. But this is sad and fundamental ignorance of
Christianity. Is a believer then at liberty to break the law?
God forbid! It is one thing to be a debtor to do the whole
law, and another that God can make light of any breach
of the law. Is there nothing possible between these
two conditions—debt to the law and freedom to break it?
Neither consists with a Christian. He who is free to do his
own will is a lawless, wicked man. He who is under the law
to do it, describes the proper condition of the Jew and
nobody else.

The Christian stands on entirely new ground. He is saved
by grace and is called to walk in grace. The character of
righteousness that God looks for in him is of another sort
altogether; as it is said in Philippians, “being filled with the
fruits of righteousness” –not which are by the law, but
“by Jesus Christ unto the glory and praise of God” (Phil.1:11)-
by the Lord Jesus under grace and not under law. And this
is not a question solely of justification. This has to do with
the responsibility of the believer to do the will of God; and
the Lord Jesus, not the law, is the measure and source of the
Christian life and walk, which makes all the difference possible.

It may be asked, Was not Christ under the law? Yes, assuredly, but
He died unto it and is now above it. The Christian, the Gentile,
never was under it; and being positioned in the Lord Jesus
risen, now that he believes, he stands on heavenly ground, to
which the law does not apply. For this reason every Christian
is regarded by God as alive from the dead, to bring forth fruit
unto God (Rom.7:4). The law only deals with a man as long
as he lives; never after he has died. “But ye have died, and
your life is hid with Christ in God” (Col. 3:3). And this is not
at all what is said of us after a “second blessing,” “extreme
unction,” or any other step of true or imaginary perfection.

The Christian life begins in Christ in heaven! We are
identified with the Lord Jesus dead and risen, seated
together at the right hand of the Father. It is no longer
the law dealing with me to try if it can get any good out
of me. I have relinquished all by receiving the Lord Jesus,
and I take my stand in Him dead and risen again—and
as one alive from the dead in Him, I yield myself unto the
Father. This is the foundation truth of Christianity—that
God has done with mere dealing with the flesh. He has
another man, even a new man, the Lord Jesus risen from
the dead; and the believer has received Him, and is
received in Him.

A young Christian may be cast down after receiving the
Saviour, through the sense of evil he finds in himself.
He wonders how this can be. He knows how the Lord
Jesus deserves to be served, and is conscious how little
he serves Him as he ought; he is filled with sorrow about
himself, and perhaps begins to doubt whether he be
a Christian at all. He has not yet learned his lesson.
He has not mastered what his baptism set forth, the
value of having a Saviour who is dead and risen. He
is occupied still with something of the old man; he
looks at it and expects to get better, hoping that
his heart will not have so many bad thoughts, etc.,
as he used to have; whereas, the only strength of the
believer is being occupied with the Lord Jesus, and
all that is lovely before the Father.

The saint, in proportion as he enjoys the Lord Jesus in
glory, lives above himself. When he becomes
engrossed with what takes place within him, he is
cast down. How many go on months and years,
expecting some good to come out! It is not that
they are not born of God; but they are so under the
effect of old thoughts and notions, acquired from
catechisms, religious books, sermons, disciplers, etc.,
that they do not enter into the full liberty wherewith
the Lord Jesus makes free.


The Nature of Grace:
1. Grace is God acting freely, according to His own nature — as Love; with no promises or obligations to fulfill; and acting of course, righteously — in view of the cross.
2. Grace, therefore, is uncaused in the recipient: its cause lies wholly in the GIVER, in GOD.
3. Grace, also is sovereign. Not having debts to pay, or fulfilled conditions on man’s part to wait for, it can act toward whom, and how, it pleases. It can, and does, often, place the worst deservers in the highest favors.
4. Grace cannot act where there is either desert or ability. Grace does not help — it is absolute, it does all.
5. There being no cause in the creature why Grace should be shown, the creature must be brought off from trying to give cause to God for His Grace.
6. The discovery by the creature that he is truly the object of Divine Grace, works the utmost humility: for the receiver of grace is brought to know his own absolute unworthiness, and his complete inability to attain worthiness: yet he finds himself blessed – on another principle, outside of himself!
7. Therefore, flesh has no place in the plan of Grace. This is the great reason why Grace is hated by the proud natural mind of man. But for this very reason, the true believer rejoices! For he knows that “in him, that is, in his flesh, is no good thing; and yet he finds God glad to bless him, just as he is!
The Place of Man under Grace:
1. He has been accepted in Christ, who is his standing!
2. He is not “on probation.”
3. As to his life past, it does not exist before God: he died at the Cross, and Christ is his life.
4. Grace, once bestowed, is not withdrawn: for God knew all the human exigencies (needs) beforehand; His action was independent of them, not dependent upon them.
5. The failure of devotion does not cause the withdrawal of bestowed Grace (as it would under Law) . For example: the man in I Cor. 5:1-5, and also those in 11:30-32, who did not “judge” themselves, and so were “judged by the Lord, — that they might not be condemned with the world!”
The Proper Attitude of Man under Grace:
1. To believe, and to consent to be loved while unworthy, is the great secret.
2, To refuse to make “resolutions” and “vows;” for that is to trust in the flesh.
3. To expect to be blessed, though realizing more and more lack of worth.
4. To testify of God’s goodness, at all times.
5. To be certain of God’s future favor; yet to be ever more tender in conscience toward Him.
6. To rely on God’s chastening hand as a mark of His Kindness.
7. A man under Grace, if like Paul, has no burden regarding himself; but many about others.
Things Which Gracious Souls Discover:
1. To”hope to be better” is to fail to see yourself in Christ only.
2. To be disappointed with yourself, is to have believed in yourself.
3. To be discouraged is unbelief, — as to God’s purpose and plan of blessing for you,
4. To be proud, is to be blind! For we have no standing before God, in ourselves.
5. The lack of Divine blessing, therefore, comes from unbelief, and not from failure of devotion.
6. Real devotion to God arises, not from man’s will to show it; but from the discovery that blessing has been received from God while we were yet unworthy and undevoted.
7. To preach devotion first, and blessing second, is to reverse God’s order and preach Law, not Grace. The Law made man’s blessing depend on devotion; Grace confers undeserved, unconditional blessing: our devotion may follow, but does not always do so, — in proper measure.