The word “transformation” occurs twice in Scripture with reference to Christians (Rom. 12:2, and 2 Cor. 3:18). Every believer tries to be reformed, but very few apprehend the great moral difference between reformation and transformation. As a rule believers rejoice that they are saved, and aim to be up to the language of Micah 6:8, “to do justly, and to love mercy, and to walk humbly with thy God.”

There are increasing numbers who have accepted the truth that by the grace of God they have been transferred from Adam to Christ, and that they are clear of the old man in God’s sight; yet they have no true understanding of what it is to be “transformed.” Reformation is improvement, and refers to what already exists; but transformation means a change of being. This, it is feared, is little known.

In Romans 12:2, we are exhorted not to be “conformed to this world,” but to be “transformed by the renewing of your mind.” This means a new mind, something altogether new; so that you are not to walk before men according to this world, but according to the mind of Christ, your life. Hence, at the end of this exhortation, the Apostle says, “put ye on the Lord Jesus Christ, and make no provision for the flesh, to fulfil the lusts thereof” (Rom. 13:14).

It is not a question as to whether the order of this world is good or not, but you are not to be conformed to it any more: you are to be “transformed” according to a new mind, and thus be able to “prove what is that good, and acceptable, and perfect will of God.” Everyone who knows anything of his own heart must know that he has tastes and desires connected with this earthly scene, and the more they are gratified the stronger they become. But as he walks in the Spirit he finds that what he likes most in the natural order of things is the very thing he must avoid: “No man . . . having drunk old wine straightway desireth new; for he saith, The old is better.” Very slowly do we learn to be altogether non-conformed to this world, but transformed by the renewing of our mind.

As to the transforming of 2 Corinthians 3:18, the blessedness of it is that it is by beholding the Lord Jesus’ glory with unveiled face that we are transformed into the same image; that is, we are brought into moral correspondence with Himself. It is not merely a new course outside and apart from the world as in Romans, but here we are in conscious union with the risen Lord Jesus Christ in glory.

It is true that every convert does not enjoy the light of His glory, because many are dwelling more upon the work than upon the Person who did the work. The fact is, the nearer you are to Him in glory the more assured you are of being in the righteousness of God, and that you are there without a cloud; and it is as you behold the Lord Jesus there, you are gradually transformed into moral correspondence to Himself. Many have been misled by thinking that by reading the Bible you become like Christ—transformed; but you will find diligent students of the Word, who may never say anything incorrect in doctrine, yet who never seem to grow in grace and walk in spiritual reality.

When we learn that we are united to Him who is in glory, we can come forth in the new man to manifest His beauty and grace here on earth. This transformation is of the highest order. The Lord lead our hearts to apprehend the great contrast between the old man, however reformed by law, and the new man growing by grace into the likeness of the Lord Jesus Christ.



1911 336 Scripture says, “Let brotherly love continue“; and indeed it is so sweet, that the wonder is that we should ever let it drop. But we are such an unwise people, and the hardening influence of the world so much affects us, that even where there has been happy fellowship, coldness often creeps in. Sometimes brotherly affection will wither, just for want of a little expression, and our watchful enemy is only too glad to see it die down. Then, Christian, if you have love in your heart to your brother, do not hide it as a secret that must not be known. Refrain not from those small expressions of love, which will not only refresh thy brother’s heart, but keep love from dying in thine own. One can imagine how Satan may chuckle when he manages to estrange Christians from one another. Where you see this estrangement, you see the work of Satan; but where Christians are loving one another, you see the work of God’s Spirit, for “love is of God” (1 John 4:7). Do you see a Christian walking in the power of love? Then you see one who is under divine teaching, for Paul says of the Thessalonians that they were “taught of God to love one another” (1 Thess. 4:9). God is glorified and Satan defeated when love triumphs amongst Christians.

Scripture distinguishes between “love” and “brotherly love.” They are expressed by distinct words in the original. Love is “agape,” and brotherly love is one word, “philadelphia.” “Philadelphia” is rather friendly love; and the Authorised Version has tried to convey this by the expression, “brotherly kindness” (2 Peter 1:7). But it is more than that. It includes kindness, but it is love; only, love in the form which it takes in the intercourse of brethren. Perhaps the best rendering is Mr. Kelly’s, which is “brotherly affection.”

Peter tells us to add to godliness, brotherly affection, and to brotherly affection, love (2 Peter 1:7). That is to say, dry godliness — if one may speak so —  won’t do; we must have with godliness, the warmth of Christian friendship, brotherly affection. How stiffly, hardly, with what grinding and creaking, the machine sometimes moves; per haps won’t move at all, when a few drops of oil make it all right and smooth: so is love amongst brethren. Love surmounts the difficulties of the day, conquers coldness and apathy, and goes forth winning the hearts of the saints in order to serve them. Surely it is not without significance, in a book so full of symbols as the Revelation, that “Philadelphia” is the name of perhaps the most admirable of the seven churches. But then brotherly affection will not suffice alone, or it may degenerate into mere human sentiment, so there must be godliness; and with godliness, brotherly affection: then again, with brotherly affection, love: that is, love in its highest, broadest, noblest sense; love to God, love in the truth, love to the brethren shown in walking according to His commandments (2 John 1-6), love to poor fallen man. How perfect is Scripture!

Now love to the brethren is an evidence of divine life. First to ourselves, “We know that we have passed from death unto life, because we love the brethren” (1 John 3:14); secondly to the world, “by this shall all men know that ye are my disciples, if ye have love one to another (John 13:35). Thus, then, love amongst Christians is a positive testimony for God in the world. Do you desire to bear testimony for Christ, to preach the gospel? Good! it is a good aspiration. But all are not gifted for this. Yet there is a testimony which everyone can display — even the humblest: he is greatest who shows it most, and the most splendid gift is naught without it. It is love! Love “in truth,” manifested amongst believers, preaches Christ to the world. E.J.T.


“You, Lord, in the beginning laid the foundation of the earth, and the
heavens are the works of your hands; They will perish, but you remain;
And they all will become old like a garment.” Hebrews 1:10-11

“Let your conversation [conduct] be without covetousness; and be
content with such things as ye have: for he hath said, I will never
leave thee, nor forsake thee.
So that we may boldly say, The Lord is my helper and I will not fear what
man shall do unto me.
Jesus Christ the same yesterday, and today, and forever.” Hebrews 13:5, 6, 8

“O Lord and Saviour, we recline
On that eternal love of Thine,
Thou art our rest, and Thou alone
Remainest when all else is gone.”

“Earthly friends may fail or leave us,
One day soothe, the next day grieve us,
But this friend will ne’er deceive us,
O, how He loves!”

“We look out upon a world that is perishing, where all things are waxing old.
Over all we see the dark shadow of death, and that sooner or later death breaks
up the happiest home on earth. We see how true it is that “the world passeth
away.” Then with tear-dimmed eyes we turn our gaze from this passing world,
we look up through the opened heavens, and, at once we see “the glory of God,
and JESUS,” and faith delights to say to the Lord, “THOU REMAINEST.”

“Jesus Christ the same yesterday, and to day and forever.”

“His circumstances indeed have vastly changed. Yesterday He was the poor and
needy Man, the homeless Man, the Stranger with not where to lay His head. Today
He has resumed royalty and majesty in heavenly glory. He has laid aside forever the
garments of humiliation; He has put on the majestic robes of glory in suitability
to that place of glory. But though He has changed His circumstance, He has not
changed His heart. The love that could weep with Martha and Mary has not
changed one whit. The heart that had compassion on the widow of Nain still
beats in sympathy with sorrowing saints. The tender love that sustained the
broken-hearted Jairus can still say with infinite compassion to a broken-hearted
saint, “Be not afraid, only believe.”

[“Thou Remainest”, Hamilton Smith]


“And the Lord direct your hearts into the love of God, and into the
patient waiting for Christ.” 2 Thessalonians 3:5

“Into the love of God.” The phrase seems to suggest the direction
of the heart towards a goal—“Into the love.” This must mean first
and foremost the love of God to us, for this is the true goal and home
of the soul. Home is at once a protection, a fellowship, and a joy.
“There’s no place like home;” and there is no place like the love
of God as a home for the soul. In that love we find constant protection,
for all the refuge and safety of a true home are experienced there.
In that love we find the fullest, truest fellowship, for “truly our fellowship
is with the Father, and with His Son Jesus Christ;” and we know also “the
fellowship of the Holy Spirit.” Not least of all, in this home of the soul,
is perfect and permanent satisfaction. When the soul enters the home
of God’s love it soon realises the fulness of satisfaction, for it is “satisfied
with favour, full with the blessing of the Lord.” Love that is deep, unfathomable,
constant, pure, unchanging, Divine, is our everlasting home.

It is recorded that Spurgeon once saw a weathercock with the words on it,
“God is love.” On remarking to the owner that it was very inappropriate,
since God’s love did not change like a weathercock, he received the reply
that the real meaning was, “God is love whichever way the wind blows.”
This is the experience of the believer. Whatever comes, wherever he is, he
knows that “God is love.” (W.H.Griffith Thomas, “The Prayers of St. Paul)


“For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.” John 16:27

Our Lord Jesus Christ received these precious words from the Father who commanded Him to speak them for our comfort. (John 12: 49) They sweetly assure us of the Father’s love. We read of God’s love — “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3: 16. We read also of Christ’s love — “Christ loved the Church, and gave Himself for it” (Eph. 5: 25) and of the Father’s love,which is exercised toward those who, through grace, have been brought into relationship with Himself — “the Father Himself loveth you.”

The Father’s love has wrought for us in accomplishing redemption through the death of His Son, and in Him risen and ascended, according to His eternal purpose; thus giving us life in Christ, and bringing us into the relationship of children, as well as uniting us to Christ by the Holy Ghost which is given unto us.

The Father’s love has wrought in us in revealing His Son unto us. When our Lord said to Peter, “Whom say ye that I am?” and he replied, “Thou art the Christ, the Son of the living God,” Jesus immediately said, “Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven.” (Matt. 16: 15-17) Thus we see that every one who has apprehended the person of “the Christ, the Son of the living God,” has only done so because of a distinct revelation of the Father to him. Without this, whatever else we may have known, we should have been in darkness as to the person of the Son; concerning whom it is said, “He that hath the Son hath life; and he that hath not the Son of God hath not life.” (1 John 5: 12). To apprehend the person of the Son of God is entirely beyond the scope of the natural man. He may have heard of His name and of His works, he may be acquainted with the external circumstances of His death on Calvary, and of the fact of His resurrection, and yet not know Him. Though to the natural eye Jesus was like another man, “in the likeness of sinful flesh,” yet Peter saw, by the revelation of the Father, that He was “the Christ, the Son of the living God.”

The Father has also wrought in us in having drawn us to Christ as sinners to a Saviour. It is only by the working of the Father’s grace in our hearts that we have thus had to do with Him whom the Father sent. Unless the Father had specially wrought in us in this way, it is certain we should never have found our true place, as hell-deserving ones, at the feet of a gracious Saviour. It is well to have the sense of this fact constantly fresh in our souls; for Jesus said, “No man can come to Me,except the Father which hath sent Me draw Him;” and again, “No man can come unto Me, except it were given unto him of My Father.” (John 6:44, 65) Thus we see that the Father’s love has accomplished redemption for us, brought us into nearness to Himself, called us into the relationship of children given us the Spirit, revealed His Son to us, and drawn us to Him as our Saviour. How sweet to think of the various yet distinct actions of the Father’s love! Well might an inspired servant cry out, “Behold, what manner of love the Father has bestowed upon us!”

How astonishing then is the fact that there are those on the earth who, though poor and feeble in their own eyes, sensible too of much failure, coldness, and forgetfulness of Him, are the constant objects of the Father’s love those on whom He ever looks with a Father’s watchful eye, and ministers unto with Fatherly care. He is the perfect Father. He knows the state of heart, as well as the need, peculiarities, and circumstances of each child; and withholds or gives, sends adversity or prosperity, as is most for our real good. He disciplines and chastens for our profit, that we may be in subjection to Him, and be partakers of His holiness. It is well that we should receive all from Him, for all is dealt out in infinite wisdom by the hand of perfect love; for:
“A father’s heart can never cause
  His child a needless tear.”
He desires us to cast all our care upon Him, for He careth for us, to make all our requests known unto Him by prayer and supplication; and in this our Lord encouraged us by saying, “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father, which is in heaven, give good things to them that ask Him?” (Matt. 7: 11)

But one of the children of God may inquire, “How much does the Father love me?” We are told that the Father loves us as He has loved Jesus. (John 17: 23) Our blessed Lord said to His disciples, “As the Father hath loved Me, so have I loved you.” His love to us then is the same as the Father’s love to Him; and elsewhere we find He prayed that by-and-by the world may know that the Father loves us as He has loved Him. Thus we find that the infinite, eternal, unchanging love of the Father to the Son is the measure of His love to us His children. This, too, will be manifested ere long in answer to His prayer, “Neither pray I for these alone, but for them also which shall believe on Me through their word . . . and the glory which Thou gavest Me, I have given them; that they may be one, even as we are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast loved them as Thou hast loved Me.” (John 17: 20-23)

In perfect keeping with the activity of this infinite, eternal, unchanging love, the Father hath blessed us with all spiritual blessings in heavenly places in Christ. (Eph. 1: 3) Thus we are always before His eye in all the nearness, acceptance, righteousness, and life of Christ, and blessed in Him with all spiritual blessings; and all this, and more, to be known now for our present enjoyment, and power for service and conflict. What a precious assurance for our poor hearts are these few words of our adorable Lord, “The Father Himself loveth you.” It is, indeed, a great secret for our souls when such words are received in faith, and we grasp them as infallible and settled for ever. We shall then be able to say in the hour of deepest sorrow and affliction:
“Although my cup seems filled with gall,
There’s something secret sweetens all.”

But why do we not enjoy the Father’s love more than we do? Because the Holy Spirit, which is given unto us, by whom the love of God is shed abroad in our hearts, is grieved. When we walk obediently we abide in His love, and enjoy the presence of the Father and the Son. To be loved by the Father is a precious fact for every child of God; but to enjoy the Father’s love and presence is the privilege of those only who are walking obediently to His will. Jesus said, “If a man love Me, he will keep My words: and my Father will love him, and we will come unto him, and make our abode with him.” (John 14: 23) Let no believer imagine then that he will have the comfort of the Father’s love, if he is not walking in the truth according to the Father’s will. In the path of disobedience the Holy Spirit dwelling in us is grieved, and we are not in the place where the Father’s presence can be known. Our blessed Lord said to His own loved ones for their encouragement, “I have kept My Father’s commandments, and abide in His love.” (John 5: 10)

We are told here who are the objects of the Father’s love. They are those who have loved Jesus, and have believed that He came out from God. Not those who say this and that, but those who have the two grand cardinal points of vital Christianity — faith and love. They always go together when there is a divinely-wrought work in the soul, for faith worketh by love. Every true believer loves. He loves the Lord Jesus, and all that are His. He loves the brethren, the truth, the service of the Lord, and all that is in association with Him. The believer loves, and he who loves, believes. Without this love, whatever else he may boast of, he is as “a sounding brass, and a tinkling cymbal.” Love is a vitally important point; for “if any man love not the Lord Jesus Christ, let him be Anathema Maranatha.” (1 Cor. 16:22) We love, because we believe the love of God to us. “We love Him, because He first loved us.” We most certainly believe that Jesus came out from God; we have no doubt of it. We grasp the divine love that gave Him, and we cannot but love Jesus.

We believe and love. Oh, the preciousness of the Saviour’s words, “The Father Himself loveth you, because ye have loved me, and have believed that I came out from God.”

The more we ponder this precious subject, the more our hearts become melted, and our ways moulded, according to this elevated and eternal relationship. To be “children of God” now, while in mortal bodies, and in a world where sin reigns unto death, is indeed a glorious fact; and, because we are sons, to have the Holy Spirit sent into our hearts, crying, Abba Father, is love so rich, so free, and so abundant, as never could have entered into the heart of man to conceive. And yet, how true it is. Our bodies are the temples of the Holy Ghost. Wondrous grace! All “to the praise of the glory of His grace, wherein He hath made us accepted in the Beloved.” While looking then to our glorified Lord, we can say:

“Yea, in the fulness of His grace,
God put me in the children’s place,
Where I may gaze upon His face,
  O Lamb of God, in Thee!

“Not half His love can I express;
Yet, Lord, with joy my lips confess
This blessed portion I possess,
  O Lamb of God, in Thee!

“And when I in Thy likeness shine,
The glory and the praise be Thine,
That everlasting joy is mine,
  O Lamb of God, in Thee!”