The risen Lord Jesus is the abiding-place and environment of our new nature, and it is in that life we are to walk, “for our citizenship is in heaven” (Phil. 3:20).It is there, abiding above, that we fellowship and grow; and it is from there that we minister here in this lost and needy world. Although we are in this world, we are not of it; we are primarily here in order for God to be glorified in us and the Lord Jesus to be manifested through us for the sake of others. “Conduct yourselves properly (honorably, righteously) among the Gentiles, so that although they may slander you as evil doers, [yet] they may by witnessing your good deeds [come to] glorify God” (1 Pet. 2:12, Amplified).To escape from the reign and corroding influence of the world we must count on the work of the Cross, by which we were crucified unto the world, and the world crucified unto us. (Galatians 6:14 “But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.”) The source of our Christian life is neither in the worldly nature, nor the worldly system; we are to look to another world for all our resources. “If [since] then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are upon the earth. For ye died, and your life is hid with Christ in God” (Col. 3:1–3).SatanBoth the Cross and the risen Lord Jesus separate us from the reign of Satan. At Calvary we died out of his kingdom of darkness and death; in the resurrection we were born into the Son’s kingdom of light and life. “Giving thanks unto the Father, who hath made us meet to be partakers of the inheritance of the saints in light; who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Col. 1:12, 13).ResistSatan would seek to bluff us out of our position of safety. But we are to “be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour; whom resist steadfast in the faith…” “Neither give place to the devil.” “Submit yourselves therefore to God. Resist the devil, and he will flee from you”(1 Pet. 5:8, 9; Eph. 4:27; James 4:7).Our resistance to the Enemy is on the basis of faith, faith in the work of the Cross in which he was doomed and his power broken. Through our reckoning, his defeat at Calvary is applied and we are made to triumph.Satan, although dangerous, has been defeated. “For this purpose the Son of God was manifested, that he might destroy the works of the devil.” “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy [make of no effect] him that had the power of death, that is, the devil” (1 John 3:8; Heb. 2:14).StandWe are to stand in our position, “hid with Christ in God,” that we may be “strong in the Lord, and in the power of his might” (Col. 3:3; Eph. 6:10). We do not have to wage war with the devil to obtain our position, nor do we have to fight him either to maintain it or to retain it. We simply stand where we have been placed, abiding above, resisting his assaults and fiery darts through faith in the Victor who defeated him and all his cohorts. At the Cross the Lord Jesus “spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Col. 2:15). We humbly walk in the train of His triumph.RestMany believers, not knowing of, nor abiding in, their position in the triumphant Lord Jesus, attempt to war against and defeat the devil and his demons. Before long Satan looms larger and stronger in their eyes, while the Lord Jesus seems to become smaller and weaker.Soon they imagine there are demons on every hand, possessing nearly everything and everybody. They become obsessed with their “warfare,” and before long begin to experience defeat and breakdown in the physical, mental, moral, and spiritual realms.If Satan can get the believer to become more aware of him than of the Lord Jesus, the inevitable result is a triumphant foe and a defeated Christian. Our responsibility is to steadfastly resist the Enemy by quietly resting in our impregnable position in Christ. “For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.” “Let us therefore cast off the works of darkness, and let us put on the armour of light” (Col. 2:9, 10; Rom. 13:12).Our Father often uses the Enemy as a foil, to teach us to handle our weapons of defense. We are told to “put on the whole armour of God, that ye may be able to stand against the wiles of the devil” (Eph. 6:11). Actually, the Lord Jesus is our armor—“put ye on the Lord Jesus Christ, and make not provision for the flesh” (Rom. 13:14). Satan cannot touch Him, nor can he touch us in Him.Even when our Father chooses to let out Satan’s chain a bit, the Enemy’s worst only proves to be God’s best for the believer who stands his ground in Christ. Satan thought he was destroying the Lord Jesus on the Cross, and now he attempts to do the same with the believer. But all he gets is a mouthful of ashes, his Calvary defeat. All he gets is judgment, “because the prince of this world is judged” (John 16:11).I am thankful that the Cross has closed my history as related to the world and its prince. I was a slave to the world, but now it is crucified to me, and I to it.Galatians 6:1414 But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. I was a slave to Satan, but now my Father has made me a partaker of the inheritance of the saints in light, and delivered me from the power of darkness.Colossians 1:12-1312 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,
“He that saith he abideth in him, ought himself also so to walk, even as
he walked.” 1 John 2:6
“What is it “to abide” in Him. Many earnest souls have known much distress
just here. They have been told that “to abide” in Him means to be always
occupied with Him. Now I make bold to say, this is an unattainable
counsel of perfection.
We are in the world, and however [ diligent & dedicated]
we may be to keep the world out of us, we are charged with engrossing
duties calling for the utmost concentration of mind, heart and hand.
We cannot be in conscious constant occupation with Him. I do not so
understand that great word [“abiding”]..
For a moment think of that other phrase—“in Him.” What does that mean?
Ephesians explains it. “In Christ Jesus” is the sphere of the Christian life.
That is where grace has put him. We have not to concern ourselves about
getting that place: we are there. Now, what is “abiding in Him?” Why,
simply having nothing apart from Him, living in the sphere of the things which
interest Christ; bringing Him into the sphere of all our necessary occupations,
joys and innocent pleasures down here; having no business in which He is
not senior Partner; no wedding feast or other feast at which He is not chief
Guest, no failures which are not brought to Christ for forgiveness and cleansing.
What is John’s test of such a life? In degree, though not as perfectly, it
will be a walk even as He walked. It will lead along the same road; it will
encounter the same trials, enlist the same sympathies. “
“Knowing about God is one thing: knowing God is quite another. Job’s
confession illustrates this:
“I have heard of thee by the hearing of the ear:” Job 42:5
and upon the hearing there had come to Job a true faith, a faith which
had withstood tremendous shocks. Well, we all begin there. Our saving
faith is based on testimony. But Job goes on:
“but now mine eye seeth thee.” Job 42:5
A very different matter. Are we then content to remain with a hearsay
knowledge of God? By no means. In the 17th chapter of John, our Lord
tells us that the ultimate end of the gift of eternal life is that we may know
Him. He is our Father, and can our hearts rest with anything short of that
personal knowledge of Him of which John speaks? At this point, John’s
test of spirituality is not to discourage a true knowledge of God, but to
expose a false assumption of such knowledge. What is the test?
“He that saith, I know him, and kept not his commandments, is a liar,”
1 John 2:4
It is not sinless obedience, but it is a heart set to live in the known will
of God. Such a one will have many a failure, but, though often stumbling,
he will keep on. The needle in the compass is often deflected by influences
about it— it trembles and is unquiet, but it resumes its steady alignment with
the object of its devotion. Now a life aligned to the will of God, is in the way
to know God. It is not an arbitrary requirement. In no other way, to
no other man, can God reveal Himself. Paul’s prayer for the Colossians
runs along that road:
“That ye might be filled with the knowledge of his will in all wisdom and
spiritual understanding; ….increasing in the knowledge of God; “ Col. 1:9-10
“”If ye, then, be risen with Christ, seek those things which are above,
where Christ sitteth on the right hand of God.” (Col.3:1)
THE BOOK OF JOB gives us the saga of a saint in patriarchal days the
account of his trials through which he was to learn the common lesson
according to the common calling that we are a dead and risen people.
Although Job came before Abraham, he did not come before this lesson,
for it had been taught from the beginning; Adam and Abel, and the line
of Seth through Enoch and Noah, had already learned it. And Job, after
them, is set down to the same lesson, only engraved in deeper and darker
The Book of Job exhibits a soul set to learn through trials and sorrows
the common lesson, the power of our calling; that our hopes are neither
in this world nor from the flesh, but in living position with the Lord Jesus
Christ—beyond all that is here.
The events themselves are deeply touching, but they are all ordinary,
or such as are “common to man.” Thieves carry off his oxen and
asses. Lightening destroys his flocks. A high wind blows down his
house and kills his children. And, at last, a sore disease breaks out on
his body from head to foot.
Each of these might have happened to his ungodly neighbor as well
as to him. In the mere matter of these afflictions, there was nothing
that distinguished him as a child of God. They were not the sufferings
of a martyr. but still they were all under the exactest inspection and
measured control of his heavenly Father, all in the way of appointment
and of discipline flowing from heavenly interests and divine relationships.
Resurrection has from the beginning been an article of the faith of God’s
people; and being such, it was also the lesson they had to learn and to
experience–the principle of their life out of death. The Genesis fathers
had learnt the lesson, Moses learnt it, David was in the power of it,
the whole nation of Israel were taught it, again and again.
The Lord Jesus, “the Author and Finisher of our faith,” in His day, realised
this lesson to all perfection. And each of His growing ones is set down
to it every day, that we may “know Him, and the power of his resurrection,
and the fellowship of his sufferings being made conformable unto his
death.” (Phil. 3:10)
The leading purpose of the Book of Job sets forth a child of resurrection,
in early patriarchal days, learning the lesson of resurrection–life out of death.
His confession tells us that the resurrection was understood by him as a
doctrine, while the whole account tells us that he had still to know the
reality of it in his life. It was an article of his faith, but not yet the principle
of his life.
And a sore trial it was to him, hard indeed to learn and digest. He did not like
(and which of us does?) to take the sentence of death into himself, that he
might not trust in himself, nor in his circumstances in life, nor his condition
by nature—but in God who raises the dead. “I shall die in my nest” (Job 29:18)
was his thought and hope. But he was to see his nest rifled of all with which
nature had filled it, and with which circumstances had adorned it.
This honored and cherished saint had to learn the power of the calling of
all the elect, practically and personally–the life of faith, or the lesson of
resurrection. And it may be a consolation for those of us who know our-
selves to be little among them, to read in the records which we have
of them that all have not been equally apt and bright scholars in that
school; and that all, in different measures, have failed in it as well as
made progress in it.
How unworthily of it, for instance, did Abraham behave; how little like a
dead and risen man, a man of faith, when he denied his wife to the
Egyptian. Yet how beautifully did he carry himself, as such, when he
surrendered the choice of the land to his younger kinsman, Lot.
We are encouraged and consoled to know that our present lesson, as
those who have died and whose life is hid with Christ in God, has been
the lesson of the elect from the beginning–that on many a bright and
hallowed occasion they matriculated in that lesson to the glory of their Lord;
that at times they found it hard, and at times failed in it. This tale of the
soul is well known to us. Only we, living in New Testament truth, are
learning the same lesson in the still ampler page and after the clearer
method in which it is now taught us in our death and resurrection with
the Lord Jesus Christ.
There is some difference (and distance) between a righteous and devoted
believer. The measure of devotedness may be said to be according
to the energy one is exercising as being dead and risen with Lord Jesus.
At the beginning of his history, Job was a righteous man. He was well
spoken of again and again, in the very face of his accuser. But he was
not yet a devoted man. Accepted he was as a sinner who knew his
living and triumphant Redeemer; godly and upright beyond his fellows,
but as to the life that wrought in his soul, he was not a dead and risen
Such also was the writer of Proverbs 20:1-9. He was godly and of a
lowly, self-judging spirit. He makes a good confession of human
blindness and depravity, of the unsearchable glories of God, the
purity and preciousness of His Word, and of the security of all who
trust in Him.
He was a man of God and walked in a good spirit, but he was not a
devoted man. He did not know how to abound and how to suffer need.
He dreaded poverty lest he should steal, and riches lest he should
deny God. He was not prepared for changes. Neither was Job. But
Paul was. He surrendered himself to the Lord Jesus, as they had not.
He was ready to be “emptied from vessel to vessel.” He was instructed
both to be full and to be hungry. He could do all things through Christ
See that devoted man, that dead and risen man in the closing chapters
of Acts (20 to 28). He is in the midst of a weeping company of brethren
at Miletus, and in the bosom of a loving Christian household at Tyre.
But were those able to detain him? No. Even there he carried a heart
thoroughly surrendered to the Lord Jesus Christ.
He could not be held, and on from thence he goes, along the coast of
Syria up to Jerusalem and then for two long years, apart from the brethren,
in perils by sea and land, under insults and wrongs, a single heart and
devoted affection bearing him through all. Mere righteousness will
not take such a journey. There must be that singleness of eye to the
Lord Jesus, that principle of devotedness which reckons upon our
death and resurrection in Him.
Job was righteous but he was not prepared for such shifting scenery as
this. He loved the green spot and the feathered nest. Changes come,
and changes are too much for him. But God, in the love wherewith He
loved him as his heavenly Father , puts him in school to learn the lesson
of a child of resurrection–to be a partaker of His holiness, the holiness
not merely of a right or pure-minded man, but the holiness that suits
the call of God, the holiness of a dead and risen man; one of the pilgrim
family, one of God’s strangers in the world. (Heb. 12:9,10)
Job was chastened to be partaker of such a holiness as this. Not that
trials and troubles, like this, are essential to the learning of this lesson.
A very common method it is with our heavenly Father in His love and
wisdom. But Paul set himself daily to learn and live that lesson,
without the instructions of griefs and losses in either body or estate. (Phil.3)
A dead and risen believer will have neither his springs nor his objects here.
His principles of action will be found in the Lord Jesus. He is taken out
of all the advantages and adornings of the flesh into the righteousness
and life of God in Christ–and then, livingly and practically, progresses
up the hill, having in spirit left the low level of the world. He has taken leave
of the course of the world. He has taken leave of the plain beneath, and
has ascended in spirit above–hid with Christ in God.
He lets the world know that it could never provide him with his object. In
the midst of its kingdoms and delights he is a stranger still. He can, like
his Master, hide the glory to which God has appointed him and be nothing
in the present scene here below. Abraham did not tell every Canaanite
whom he chanced to meet that he was the heir of the country.
–J.G. BELLETT (Selections from the Patriarchs)
“They shall run, and not be weary.” Isaiah 40:31
“They shall walk, and not faint.” Isaiah 40:31
“What! must we come down and run and walk here on
this stupid, prosaic earth after these eagle flights?
Yes, precisely. We go up there that we may serve
down here, and we never can serve down here
according to God’s thought of service….until we….
come down from interviews with God…[and] can
touch human lives with the power of God.
Yes, we must run down here, and walk down here, but
only in the degree in which we know the inspiration
of the upper air can we either run without weariness,
or walk without fainting.
What is the “walk”? It is the everyday life. It is
the getting breakfast, dressing the children, getting
them off to school; it is going down and opening
the store; it is going out and feeding the herds;
it is going into the study and opening the Word of God.
It is whatever our appointed task may be. It is doing
this all day, in heat and cold, dull days and bright days–
the common life. It is this, the everyday walk, that tests and tries.
But we may
“walk, and not faint.” Isaiah 40: 31
under the wear and petty vexations and frictions of everyday life,
only on condition that we have been “waiting upon God.” The
man who does that will be a reservoir of sweetness, quietness
(“Waiting on God”, a sermon by C.I. Scofield)
“What shall I render unto the Lord for all his benefits toward me?” Ps. 116:12
The answer: “I will take the cup of salvation, and call upon the name
of the Lord.” Ps. 116:13
It is all we can do. Gratitude should move every one of us to get right
with God. There can be no enduring happiness in a life which is out
of harmony with God. And we all want to be happy, do we not?
What must we do to get right with God? What must we —all out
of harmony in our selfishness, with His unselfishness, in our hatred,
with His love, in our sins, with His holiness –what must we do to
come into harmony with Him…He makes one simple, definite
proposition to us, and it is wrapped up, not in doctrine, but in a
person. His one proposition is Jesus Christ.
Right with God, we are right with humanity. Right with God, through
Jesus Christ, we are right for the next world as well as for this.
All the problems of life, the whole meaning of life, centers on that
one thing—what is Christ to me and what am I to Him? I can not
go back to the law –it only curses me, for I have broken it. I can not
begin today, if it were possible for me to do so, to live so that every
act of my life shall be pleasing to a holy God, for first of all I have no
power to do it, and secondly, there is my record up to today.
To do the thing He has commanded me—believe on Jesus Christ
whom he hath sent. Trust Him. Give myself away to Him. Put my
whole case into His hands. Let Him take this life, so full of evil,
and put the evil out of it. Let Him take this life so full of weakness
and fill it with strength. Let Him take this life so selfish and
self-centered, and let it flow out in all its breadth to humanity. Let
Him make it over. Let Him purify it. Let Him solve all its problems.
Let Jesus Christ fill it.”
(Is Life Worth Living? a Sermon by C.I.Scofield)
STEM Publishing : Magazines : The Christian’s Friend : 1897 : Crucified with Christ
I believe the great hindrance to divine joy in the soul arises from the imperfect way the crucifixion of the old man is apprehended. The believer at first, for full peace, believes that God has raised from the dead the Lord Jesus Christ, who bore the judgment which lay on him, so that the man that was under judgment is really gone from the eye of God in judgment. The believer is now before God, not in the man who was under judgment, but in the Man who has glorified God in bearing the judgment; and, consequently, there is not a cloud between his soul and God, because the man who caused the distance has been removed in judgment.
Often a believer, though tasting of peace with God, when he finds the working of sin in him, tries to correct it as if he could alter himself, overlooking the great and stupendous fact that God Himself has removed the man in judgment in the death of His own Son; He has laid help upon One that is mighty – His own arm brought salvation – and if a believer is really at peace with God, it is because his old man has been crucified with Christ, and altogether set aside in judgment on the cross. If he were clear as to the fact of our old man being crucified with Christ, instead of trying to correct himself, he would look to Christ to set him free from the intrusion of the flesh “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord.” What becomes us now is to have Christ before us, and not the correction of the old man. The snare of trying to improve oneself is very common, and it is important to see that, however well-meaning it may be, it is really a denial that our old man has been crucified, and a revival of that which has been set aside in the cross. It is plain that if you are clear of the old man you can have no man before you but Christ. “If Christ be in you the body is dead because of sin”; and the more sensible you are of how ready the flesh is to intrude, the more you are cast upon Him.
It is inconceivable that one could have any just apprehension of God’s grace, and yet continue to expect anything from the flesh, or in any way to deal with it. It shows how little the revelation of His grace is really accepted in its greatness; because if I know that God Himself has in the cross removed the man who offended, how gladly should I accept His grace! What fruitless sorrow has one known for months and years in the attempt to improve oneself, until wearied out we cry, “O wretched man that I am! who shall deliver me from the body of this death?” Then we find there is only one relief, and that is found where we ought to have sought it at first. “I thank God through Jesus Christ our lord.” Nothing can be more certain for the believer than that one man is gone in judgment, and that Christ alone remains. When I have put on Christ – the best robe – the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. Not only does the blessed God see me on this ground – one from which He never can change or be diverted – but I now, by the Spirit of God, see myself on that ground, and I can say, not only “our old man is crucified,” but “I am crucified with Christ”; and if I am crucified, how can I refer to myself in any sense? If we observe the history of Christians, we see them trying to improve themselves – their tempers and their evil tendencies – plainly showing that they do not believe in the absolute and simple revelation that “our old man is crucified with Him.”
Nothing is of deeper importance at the commencement of our Christian history than that we should accept, with some apprehension of its greatness, that the man that was under judgment is removed from the eye of God in judgment. We have to ponder, in order to realize the magnitude of it, and when we do believe it as a truth, another thing of equal importance is made known to us – that not only is the old man completely removed from the eye of God, but that by the Holy Ghost we are in Christ a new creation by the power of God. If we keep these two together we have a great start; one man is gone and Another is brought in, and this is established to us by the renewing of the Holy Ghost.
Now we enter on our new history. Properly, we are not occupied with the flesh; though the flesh is still in us, “we are not in the flesh, but in the Spirit”; and our attention is largely given to walking in the Spirit. We have now a new exercise, even to sow to the Spirit, and of the Spirit to reap life everlasting. “Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” This shows us how intent our eye must be on Christ; we have nothing to do with the man that is gone; and the more we realize this the happier we are – judicially freed of the one, and by the Spirit of God established in Christ. Everything we do now is done with reference to Christ; and not only is the body the Lord’s, but “he that is joined unto the Lord is one spirit” – we have to act according to His pleasure in the very management of the body, just as a slave would use his body according to the wishes of his owner.
It is remarkable that Romans 12:2 refers to the body: “Present your bodies a living sacrifice . . . . be not conformed to this world, but be ye transformed by the renewing of your mind.” But in 2 Cor. 3:18, We all beholding the glory of the Lord – are transformed; it is the same word (transformed) as in Romans 12, and is only used twice in Scripture in reference to us – once as to the body, and secondly as to what is imparted to us – what is received from Christ; we are “transformed into the same image.” This I might call the exercise of our daily life; our history here is not merely seeking to glorify Him in our bodies, but we should be growing in moral correspondence to Himself, and that by association with Himself; so that the two great truths we started with would be confirmed to us more and more every day – the old man gone from the eye of God completely and for ever, and we established in Christ by the power of the Holy Ghost for ever and ever. J. B. Stoney.
“The eye of the Lord Jesus is never off us! ‘He withdraweth not His eyes
from the righteous.’ Let us remember that the flesh never can be made
any better; but the Lord Jesus is continually thinking of us to do the needed
thing. What does He do? He puts down the flesh. How does He deal with
us? He makes nothing of us; and that is not at all pleasant.
The Lord Jesus took care by this thorn in the flesh that Paul should be
a person in some way contemptible. Paul asked three times that it should
be taken away. Not at all, the Lord says: I have given it on purpose;
I must make nothing of Paul, that I may be everything to him. Do you say
you are in Christ before the Father, and loved as Christ is loved? I reckon
myself dead, if I talk of my place before the Father; I bear about the dying
of the Lord Jesus, if I am to manifest His life in this world. [For we which
live are alway delivered unto death for Jesus’ sake, that the life also of
Jesus might be made manifest in our mortal flesh. 2Cor. 4:11]. Nature,
of course, does not relish that; but, if we are to manifest the life of the
Lord Jesus in our mortal bodies, the flesh must be put down.
Reckon [count on being true] yourselves to be dead unto sin [nature], because
in Christ you have died. When you go down to this world, the only possible
dealing with the [sin nature] is making nothing of you. This is not power,
but it is the way the Father deals with us to give power, whether
to an apostle or to the giver of a cup of water. If you are in Christ, one
wants nothing but Him from you. The thorn is not strength in itself, but
preparation for power. Suppose Paul despicable in his ministry: well,
there never was such a work done before. Then there must be something
besides Paul here: it must be Christ. Ah! says Paul, ‘I glory in my
infirmities that the power of Christ may rest upon me.’
The Lord Jesus’ strength is made perfect [perfected, matured] in our
weakness. He cannot make it perfect in our strength! I am as weak as
water—a poor weak thing. God has chosen that no flesh may glory in
His presence. Where a person is nothing, ‘My strength is sufficient.’
Where is His strength made perfect? In a person who has no strength
at all: then it must be the Lord Jesus. When I am made nothing of,
‘I glory in my infirmities.’ There is what the Christian is.
My Father says that I have died, and am now alive unto Him, and loved
as His beloved Son is loved. My position is in Him, and in Him only.
Experience contradicts this. So I have to find out that the flesh is a judged
and crucified thing. ‘I have been crucified with Christ; nevertheless I live.’
If in point of fact the flesh is there, it is a judged thing.
The Lord keeps me then; He sends a thorn, if needed, to put me down
completely. When the flesh is practically put down in its place of death,
then Christ’s strength is made perfect in my weakness, for there can be
no doubt that it is His strength. Are your hearts content that the [sin nature]
should be put down? Can you glory in infirmities that the power of Christ
may rest upon you?
If we seek to have the life of the Lord Jesus manifested in us, if we are
conscious that He is our blessed portion….we want more depth — all of us –
showing us what the flesh is, and what the Lord Jesus is. The time is
coming when we shall see all the rest was worse than vanity, stunting
the life of Christ in us, instead of mortifying our members on earth.
May the Father give us to see the Lord Jesus that we may now say
with Paul, ‘I count all things but loss for the excellency of the knowledge
of Christ Jesus my Lord.’” (William Kelly….edited by lkp)